In other words, the appearance of Grawlixes is also an indicator of the presence of certain gender stereotypes.
A similar relation is made visible in research into the relation between gender stereotypes and swearing. For example in this study by Karyn Stapleton that states that:
- Swearing is perceived as agressive, and in western cultural stereotypes agression is associated with masculine male behavior. Therefore, women who swear 'behave like men'.
- Swearwords represent linguistic taboos, and these taboos play an important role in social hierarchies. For example in western patriarchal societies, men are less subject to these taboos than women. So women who swear challenge the cultural staus quo.
- Women are also more likely to be judged on moral standing and character. Therefore, women who use bad language are associated with lower class.
This is only partially confirmed by the examples below, I found it is still not easy to find female cartoon characters uttering Grawlixes.
I think this might be because this deconstruction of classical stereotypes not only breaks down traditional gender stereotypes, it also breaks down the western objectivist binaries necessary for the production of Grawlixes. Therefore Grawlixes in general are increasingly rare in contemporary comics except maybe in comics that take a kind of retro perspective.
In the 1960’s Morris & Goscinni’s Calamity Jane is uninhibitedly
‘swearing
like a man’ and clearly upsetting the traditional believes of the male actors on the set.
(Lucky Luke, Calamity Jane 1969)
|
'Cuss like a
lady' ; Beetle Baily, Greg & Mort Walker (2015)
|
Breaking Out - It Ain’t Me Babe Comix,
Carole 1970
|
(BITCH
BITCH BITCH, Roberta Gregory 1994)
Within the
Riot Grrrl zineculture of the 90’s women
develop their own scripts that
allow them to curse in their own right
|
Jessica Jones 2001 |
grawlix,
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